Serious Mental Illness Blog

Official blog for LIU Post's Clinical Psychology Doctorate SMI Specialty Concentration

Posts tagged mystery

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Finding the Inner Wildby Ron Unger, recoveryfromschizophrenia.org
Modern “civilized” cultures do not have a good relationship with the wild.  It seems we are always doing everything possible to shut it out of our lives, or to kill or tame it to the point where it is unrecognizable.  Yet that which is wild is always still lurking, somewhere over the edge of our boundaries and frontiers, and also inside people, both inside the “others” we might approach warily on the street, and even inside our family members and ourselves.
Another name for the Wild is Mystery, or the Unknown.  We like to pretend that the Unknown is just a small affair of no great importance, but we are shadowed by a sense that the Unknown or Mystery totally dwarfs and makes a mockery of everything we think we know.  So we commonly act as quickly as we can to suppress that sense, to find whatever allows us to go back to thinking we know what we are doing.
And yet, as much as we try to suppress the Wild, we totally need it.  Sometimes we need it just as a location where we might find some missing ingredient that our tame world needs to function, and sometimes we need it when the contradictions in our “normal” world become too oppressive and we need to immerse ourselves, at least for a while, in something much vaster.
I am intrigued by the relationship between the experiences we call psychosis and wildness in general.  That’s why I especially enjoyed recently reading a book titled “Into the Thicket” by William Brundage, which tells his story of getting lost simultaneously in the wilder areas that existed near his home in Eugene Oregon, and getting lost in the wilds of his own mind.
“Madness” is often associated with one’s mind falling apart, but Will’s story is unique in that he recalls a specific time and place where he had an experience of his mind shattering.  It might be best to let him tell the story himself:
“At this point, gasping, I realized that something was going horribly wrong.  Futilely I attempted to rein in my mind, but I had no way of doing so.  How does one grasp a thought and force it to return, especially when it is flying high and away?  Then, there was a moment that I would never wish on anyone – I felt the cracks appear.  First one, then hundreds, of small shards broke free from my consciousness.  Within a minute, life had spun out of control.  Alone with the beating of my heart, I was fighting for survival.  The finale came only a minute later.  With a thunderous crack, my mind blew into dust and spread over the city like snow.  I could feel the reverberations in my ears, but the world was silent.
“As the cataclysm subsided, I looked around myself as if for the first time.  Every tree sparkled with dew.  The grass shown green like the hills of heaven.  The wood smoke smelled like myrrh.  Reaching out, I touched the trees around me, and felt my hand touch bark for the first time.  There was no thought or feeling, just a realization that I was watching myself be born again.  When I looked onto the city, I saw with new eyes the world that I thought I had known.  I was no longer myself:  my mind was scattered to the wind like chaff.  It was sunset when I set my feet along the downward path to Eugene.  I had been transfixed for an entire day, staring in mindless rapture at the city I had grown up in.”
For Will, this “wild” experience was just a beginning, a sense that if he could only turn himself over fully to something that waited for him in the wild areas near his home, everything would become right or better in some very important way.  This journey required courage, and he found himself increasingly able to face the dangers he encountered without regard to his personal welfare.  (Unfortunately, he lacked an adviser such as the friend I had in my late teens who was fond of repeating the quote “discretion is the better part of valor.”)  His adventures became increasingly chaotic, till he found himself facing a frosty evening, naked, alone, and deeply cut up by brambles.  He had made such a point of not giving in to any fears, but now he found himself abandoning his quest to humbly seek help at the home of a family that ever so symbolically happened to be named “Craven.”
Will speculates in the book on how different the rest of his experience may have been had a mental health system existed that understood the relationship between his personal quest and things like shamanic traditions, a health system that knew how to assist him in continuing his explorations using more sustainable methods.  Instead he ended up in a hospital, labeled and drugged.
The rest of the story is about his battle to regain control of his life from that point on, trying to find a balance between the excesses of the mystical wild “Faerie” world that still called to him and the sometimes helpful but often overly repressive world of “modern” mental health treatment.     He worked on his own to draw from diverse spiritual traditions to assist his recovery, and from them became inspired to try speaking in a friendly way with his voices, which he describes at first as being like “talking to a drunken man with a gun.”
Eventually though the practice of being friendly toward disturbing parts of his mind paid off, and Will was able to find enough mental calm that he was able to substantially reduce his medication, and to do things like attend school, go to work, including doing some peer support work, and start a family.  While he has at least not yet fully left behind the mental health system definition of his experience as “schizophrenia” and he still takes some medication, he has definitely found a valued and enjoyable life for himself at this point.
In a way, such success itself leads to a dilemma for people like Will.  Should he try getting off medication completely, even though that might lead to some “wild” mental states that could possibly threaten everything he has managed to achieve in his life?  And, to what extent should he allow himself to follow the wild impulses that got him into trouble in the first place?
Toward the end of his book he tells a story about doing some exploring in Scotland, accompanied by his wife, and encountering a wild area that seemed to be seducing him into once again wandering away from the world, from other people including his wife, and from anything coherent in his mind.  He reported that his wife sensed something was amiss, and called him back, and he left the area happy he had resisted its call.  I found myself wishing he had been able to heed its call, but in a limited way, that he had been able to perhaps draw his wife into wandering into that strange wild realm but without total abandon, instead bringing just enough discretion, just enough wariness, that he and his wife would likely not have come to harm, but might have had an amazing experience beyond the limits of the “normal.”
In the end, the wild is essential to us, but remains threatening as well.  I think we do best when we can acknowledge both sides of this complex truth, and see what emerges from that.  This means not denying any role for fear (as Will did in his early explorations) but also not giving fear too prominent a role, not letting it be stifling.  With work on finding the right balance and dialogue, I hope our society can come into a much healthier relationship with madness, with mystery, and with all forms of wild things.


For more mental health news, Click Here to access the Serious Mental Illness Blog

Finding the Inner Wild
by Ron Unger, recoveryfromschizophrenia.org

Modern “civilized” cultures do not have a good relationship with the wild.  It seems we are always doing everything possible to shut it out of our lives, or to kill or tame it to the point where it is unrecognizable.  Yet that which is wild is always still lurking, somewhere over the edge of our boundaries and frontiers, and also inside people, both inside the “others” we might approach warily on the street, and even inside our family members and ourselves.

Another name for the Wild is Mystery, or the Unknown.  We like to pretend that the Unknown is just a small affair of no great importance, but we are shadowed by a sense that the Unknown or Mystery totally dwarfs and makes a mockery of everything we think we know.  So we commonly act as quickly as we can to suppress that sense, to find whatever allows us to go back to thinking we know what we are doing.

And yet, as much as we try to suppress the Wild, we totally need it.  Sometimes we need it just as a location where we might find some missing ingredient that our tame world needs to function, and sometimes we need it when the contradictions in our “normal” world become too oppressive and we need to immerse ourselves, at least for a while, in something much vaster.

I am intrigued by the relationship between the experiences we call psychosis and wildness in general.  That’s why I especially enjoyed recently reading a book titled “Into the Thicket” by William Brundage, which tells his story of getting lost simultaneously in the wilder areas that existed near his home in Eugene Oregon, and getting lost in the wilds of his own mind.

“Madness” is often associated with one’s mind falling apart, but Will’s story is unique in that he recalls a specific time and place where he had an experience of his mind shattering.  It might be best to let him tell the story himself:

At this point, gasping, I realized that something was going horribly wrong.  Futilely I attempted to rein in my mind, but I had no way of doing so.  How does one grasp a thought and force it to return, especially when it is flying high and away?  Then, there was a moment that I would never wish on anyone – I felt the cracks appear.  First one, then hundreds, of small shards broke free from my consciousness.  Within a minute, life had spun out of control.  Alone with the beating of my heart, I was fighting for survival.  The finale came only a minute later.  With a thunderous crack, my mind blew into dust and spread over the city like snow.  I could feel the reverberations in my ears, but the world was silent.

“As the cataclysm subsided, I looked around myself as if for the first time.  Every tree sparkled with dew.  The grass shown green like the hills of heaven.  The wood smoke smelled like myrrh.  Reaching out, I touched the trees around me, and felt my hand touch bark for the first time.  There was no thought or feeling, just a realization that I was watching myself be born again.  When I looked onto the city, I saw with new eyes the world that I thought I had known.  I was no longer myself:  my mind was scattered to the wind like chaff.  It was sunset when I set my feet along the downward path to Eugene.  I had been transfixed for an entire day, staring in mindless rapture at the city I had grown up in.”

For Will, this “wild” experience was just a beginning, a sense that if he could only turn himself over fully to something that waited for him in the wild areas near his home, everything would become right or better in some very important way.  This journey required courage, and he found himself increasingly able to face the dangers he encountered without regard to his personal welfare.  (Unfortunately, he lacked an adviser such as the friend I had in my late teens who was fond of repeating the quote “discretion is the better part of valor.”)  His adventures became increasingly chaotic, till he found himself facing a frosty evening, naked, alone, and deeply cut up by brambles.  He had made such a point of not giving in to any fears, but now he found himself abandoning his quest to humbly seek help at the home of a family that ever so symbolically happened to be named “Craven.”

Will speculates in the book on how different the rest of his experience may have been had a mental health system existed that understood the relationship between his personal quest and things like shamanic traditions, a health system that knew how to assist him in continuing his explorations using more sustainable methods.  Instead he ended up in a hospital, labeled and drugged.

The rest of the story is about his battle to regain control of his life from that point on, trying to find a balance between the excesses of the mystical wild “Faerie” world that still called to him and the sometimes helpful but often overly repressive world of “modern” mental health treatment.     He worked on his own to draw from diverse spiritual traditions to assist his recovery, and from them became inspired to try speaking in a friendly way with his voices, which he describes at first as being like “talking to a drunken man with a gun.”

Eventually though the practice of being friendly toward disturbing parts of his mind paid off, and Will was able to find enough mental calm that he was able to substantially reduce his medication, and to do things like attend school, go to work, including doing some peer support work, and start a family.  While he has at least not yet fully left behind the mental health system definition of his experience as “schizophrenia” and he still takes some medication, he has definitely found a valued and enjoyable life for himself at this point.

In a way, such success itself leads to a dilemma for people like Will.  Should he try getting off medication completely, even though that might lead to some “wild” mental states that could possibly threaten everything he has managed to achieve in his life?  And, to what extent should he allow himself to follow the wild impulses that got him into trouble in the first place?

Toward the end of his book he tells a story about doing some exploring in Scotland, accompanied by his wife, and encountering a wild area that seemed to be seducing him into once again wandering away from the world, from other people including his wife, and from anything coherent in his mind.  He reported that his wife sensed something was amiss, and called him back, and he left the area happy he had resisted its call.  I found myself wishing he had been able to heed its call, but in a limited way, that he had been able to perhaps draw his wife into wandering into that strange wild realm but without total abandon, instead bringing just enough discretion, just enough wariness, that he and his wife would likely not have come to harm, but might have had an amazing experience beyond the limits of the “normal.”

In the end, the wild is essential to us, but remains threatening as well.  I think we do best when we can acknowledge both sides of this complex truth, and see what emerges from that.  This means not denying any role for fear (as Will did in his early explorations) but also not giving fear too prominent a role, not letting it be stifling.  With work on finding the right balance and dialogue, I hope our society can come into a much healthier relationship with madness, with mystery, and with all forms of wild things.



For more mental health news, Click Here to access the Serious Mental Illness Blog

Filed under article articles find the inner wild inner wild ron unger unger recovery schizophrenia schizophrenic recover psychosis psychotic civilization civilized wild mystery unknown mind brain body emotion emotions feel feelings text short essay essay mad madness rethinking madness

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[Article of Interest] The Denial of Mystery and the Use of Medication to Replace Personal and Social Responsibility
By Ron Unger
Excerpt: I believe the question of whether to medicate or not cannot be kept separate from the question of whether or not to consider individuals responsible for their own state of mind, as well as their behavior.  That in turn cannot be kept separate from the related question of what it really means for a human being to be “responsible,” and the question of how something that looks like “free will” emerges out of biological systems.
At this point in our culture, the majority of both the general culture and of the mental health industry have endorsed a paradigm that says that mentally healthy individuals are responsible for their mental activity, but that those who are “mentally ill” or who have a “biochemical imbalance” are not.  The latter are advised to try drugs to correct the “imbalance” and to try more drugs if the first ones don’t work.
What is missing in this perspective is any sense that people can take responsibility for their own mental well-being and behavior, even after they have been overwhelmed by serious problems of some kind.
A responsible society would never be sure that particular “problems” exist within individuals; rather, it would always be open to the idea that it might be responding inappropriately to those individuals, and would be open to experimenting with doing things differently.  
Such a society would take more responsibility for preventing trauma in childhood, preventing other traumas like homelessness, and preventing coercive mental health interventions that create more trauma.  And it would be aware that “quick fix” solutions could make things worse in the long run, and would take responsibility for noticing when that might be happening.

[Article of Interest] The Denial of Mystery and the Use of Medication to Replace Personal and Social Responsibility

By Ron Unger

Excerpt: I believe the question of whether to medicate or not cannot be kept separate from the question of whether or not to consider individuals responsible for their own state of mind, as well as their behavior.  That in turn cannot be kept separate from the related question of what it really means for a human being to be “responsible,” and the question of how something that looks like “free will” emerges out of biological systems.

At this point in our culture, the majority of both the general culture and of the mental health industry have endorsed a paradigm that says that mentally healthy individuals are responsible for their mental activity, but that those who are “mentally ill” or who have a “biochemical imbalance” are not.  The latter are advised to try drugs to correct the “imbalance” and to try more drugs if the first ones don’t work.

What is missing in this perspective is any sense that people can take responsibility for their own mental well-being and behavior, even after they have been overwhelmed by serious problems of some kind.

A responsible society would never be sure that particular “problems” exist within individuals; rather, it would always be open to the idea that it might be responding inappropriately to those individuals, and would be open to experimenting with doing things differently.  

Such a society would take more responsibility for preventing trauma in childhood, preventing other traumas like homelessness, and preventing coercive mental health interventions that create more trauma.  And it would be aware that “quick fix” solutions could make things worse in the long run, and would take responsibility for noticing when that might be happening.

Filed under Questions mystery western emotions research resilience rethinking madness trauma unconscious intelligence psychology psychiatry ptsd psychoanalysis psychosis personality disorder psychotic psychotherapy psychopharmacology psychopathology post traumatic anxiety addiction abuse affective science Suicide strength Survivor schizophrenia